Protecting Brahminical Culture
Srimad Bhagavatam 10.04.40-41 - Protecting Brahminical Culture (download mp3)
by Krishna Caitanya Prabhu at ISKCON Chowpatty
tasmat sarvatmana rajan
gas ca hanmo havir-dughah
O King, we, who are your adherents in all respects, shall therefore kill the Vedic brahmanas, the persons engaged in offering sacrifices and austerities, and the cows that supply milk, from which clarified butter is obtained for the ingredients of sacrifice.
vipra gavas ca vedas ca
tapah satyam damah samah
sraddha daya titiksa ca
kratavas ca hares tanuh
The brahmanas, the cows, Vedic knowledge, austerity, truthfulness, control of the mind and senses, faith, mercy, tolerance and sacrifice are the different parts of the body of Lord Visnu, and they are the paraphernalia for a godly civilization.
When we offer our obeisances to the Personality of Godhead, we say:
govindaya namo namah
When Krsna comes to establish real perfection in the social order, He personally gives protection to the cows and the brahmanas (go-brahmana-hitaya ca). This is His first interest because without protection of the brahmanas and the cows, there can be no human civilization and no question of happy, peaceful life. Asuras, therefore, are always interested in killing the brahmanas and cows. Especially in this age, Kali-yuga, cows are being killed all over the world, and as soon as there is a movement to establish brahminical civilization, people in general rebel. Thus they regard the Krsna consciousness movement as a form of "brainwashing." How can such envious persons be happy in their godless civilization? The Supreme Personality of Godhead punishes them by keeping them in darkness, birth after birth, and pushing them lower and lower into wretched conditions of hellish life. The Krsna consciousness movement has started a brahminical civilization, but especially when it is introduced in the Western countries, the asuras try to impede it in many ways. Nonetheless, we must push forward this movement tolerantly for the benefit of human society.