Holding Grudge Against Lord Or his Devotees Proves Fatal

2014-12-31
Srimad Bhagavatam 10.54.42-44 - Holding Grudge Against Lord Or his Devotees Proves Fatal (download mp3)
by Jagannath Prabhu at ISKCON Chowpatty
www.iskcondesiretree.net

SB 10.54.42
taveyam visama buddhih
 sarva-bhutesu durhrdam
yan manyase sadabhadram
 suhrdam bhadram ajña-vat

Translation:

[To Rukmini Balarama said:] Your attitude is unfair, for like an ignorant person you wish good to those who are inimical to all living beings and who have done evil to your true well-wishers.

SB 10.54.43

atma-moho nrnam eva

 kalpate deva-mayaya

suhrd durhrd udasina

 iti dehatma-maninam

Translation:

The Supreme Lord’s Maya makes men forget their real selves, and thus, taking the body for the self, they consider others to be friends, enemies or neutral parties.

SB 10.54.44

eka eva paro hy atma

 sarvesam api dehinam

naneva grhyate mudhair

 yatha jyotir yatha nabhah

Translation:

Those who are bewildered perceive the one Supreme Soul, who resides in all embodied beings, as many, just as one may perceive the light in the sky, or the sky itself, as many.

Purport:

The last line of this text, yatha jyotir yatha nabhah, introduces two analogies in which we perceive one thing to be many. Jyotih indicates the light of heavenly bodies such as the sun or moon. Although there is only one moon, we may see the moon reflected in pools, rivers, lakes and buckets of water. Then it would appear as if there were many moons, although there is only one. Similarly, we perceive a divine presence in each living being because the Supreme Lord is present everywhere, although He is one. The second analogy given here, yatha nabhah, is that of the sky. If we have a row of sealed clay pots in a room, the sky, or air, is in each pot, although the sky itself is one.

The Srimad-Bhagavatam (1.2.32) gives a similar analogy concerning fire and wood:

yatha hy avahito vahnir

 darusv ekah sva-yonisu

naneva bhati visvatma

 bhutesu ca tatha puman

“The Lord, as the Supersoul, pervades all things, just as fire permeates wood, and so He appears to be of many varieties, though He is the absolute one without a second.”