Srimad Bhagavatam 11.17.34-36 - Lord Shiva glorifies the Supreme Personality of Godhead (download mp3)
by Chaitanya Lila Prabhu at ISKCON Chowpatty
www.iskcondesiretree.com
SB 11.17.34-35
saucam acamanam snanam
sandhyopastir mamarcanam
tirtha-seva japo ’sprsya-
bhaksyasambhasya-varjanam
sarvasrama-prayukto ’yam
niyamah kula-nandana
mad-bhavah sarva-bhutesu
mano-vak-kaya-samyamah
Translation:
My dear Uddhava, general cleanliness, washing the hands, bathing, performing religious services at sunrise, noon and sunset, worshiping Me, visiting holy places, chanting japa, avoiding that which is untouchable, uneatable or not to be discussed, and remembering My existence within all living entities as the Supersoul — these principles should be followed by all members of society through regulation of the mind, words and body.
SB 11.17.36
evam brhad-vrata-dharo
brahmano ’gnir iva jvalan
mad-bhaktas tivra-tapasa
dagdha-karmasayo ’malah
Translation:
A brahmana observing the great vow of celibacy becomes brilliant like fire and by serious austerity burns to ashes the propensity to perform material activities. Free from the contamination of material desire, he becomes My devotee.
Purport:
The process of liberation is described in this verse. Once when Srila Prabhupada was traveling by airplane, a fellow passenger, who happened to be a priest, told him that he had seen his disciples and found them “bright-faced.” Srila Prabhupada was fond of relating this incident. The spirit soul is more brilliant than the sun, and as the process of spiritual purification gradually takes effect, even the external form of a devotee becomes effulgent. The glowing fire of spiritual knowledge burns to ashes the mentality of sense gratification, and one naturally becomes austere and disinterested in mundane enjoyment. Among all austerities, the best is celibacy, by which the shackles of material life immediately become slackened. One who is amala, free from material desire, is known as a pure devotee of the Lord. On the paths of jñana, karma and yoga the mind retains the concept of personal interest, but on the path of pure devotion the mind is trained to see only the interests of the Personality of Godhead. Thus a pure devotee of the Lord is amala, completely pure.
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