Srimad Bhagavatam 11.20.26 - Jnana and Bhakti Beyond The Atonement Process of Karma (download mp3)
by Rohini Priya Prabhu at ISKCON Chowpatty
sve sve ’dhikare ya nistha
sa gunah parikirtitah
anena niyamah krtah
It is firmly declared that the steady adherence of transcendentalists to their respective spiritual positions constitutes real piety and that sin occurs when a transcendentalist neglects his prescribed duty. One who adopts this standard of piety and sin, sincerely desiring to give up all past association with sense gratification, is able to subdue materialistic activities, which are by nature impure.
Lord Krsna here explains more clearly that those persons directly engaged in self-realization either through jñana-yoga or bhakti-yoga need not give up their regular duties and perform special penances to atone for an accidental falldown. The actual purpose of Vedic literature is to direct one back home, back to Godhead, and not to encourage material sense gratification. Although the Vedas recommend innumerable rituals for promotion to heavenly planets and enjoyment of all varieties of material opulence, such materialistic rewards are meant only to engage materialistic people, who otherwise would become demoniac. To purify an accidental falldown, one who is engaged in transcendental realization need not adopt any procedure beyond his own spiritual practice. The words sanganam tyajanecchaya indicate that one should not practice Krsna consciousness or self-realization superficially or casually; rather, one should sincerely and earnestly desire freedom from one’s past sinful life. Similarly, the words ya nistha indicate that one must constantly practice Krsna consciousness. Thus, essential piety is to give up material sense gratification and engage in the loving service of the Lord. One who engages his senses, mind and intelligence twenty-four hours a day in the Lord’s service is the most pious person, and the Lord personally protects such a surrendered soul.