Lessons on the Principles of Vairagya

Srimad Bhagavatam 11.23.05-06 - Lessons on the Principles of Vairagya (download mp3)
by Baladev Prabhu at ISKCON Chowpatty

SB 11.23.05
kenacid bhikṣuṇā gītaṁ
paribhūtena durjanaiḥ
smaratā dhṛti-yuktena
vipākaṁ nija-karmaṇām

Once a certain sannyāsī was insulted in many ways by impious men. However, with determination he remembered that he was suffering the fruit of his own previous karma. I will narrate to you his story and that which he spoke.

Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments as follows. “Often those who give up the materialistic path and devote themselves to renunciation are attacked by impious persons. This analysis, however, is superficial, since the punishment is actually the cumulative result of one’s past karma. Some renunciants show lack of tolerance when presented with the remnants of their previous sins and thus are forced to enter again onto the path of impious life. Śrī Caitanya Mahāprabhu therefore instructs that one should become as tolerant as a tree. If a neophyte on the path of devotional service to the Lord’s pure devotees is attacked by envious persons, he must accept it as a consequence of his previous fruitive activities. One should be intelligent and avoid future unhappiness by rejecting the ethic of an eye for an eye, a tooth for a tooth. If one refuses to enter into enmity with envious men, they will automatically leave him alone.”

SB 11.23.06
avantiṣu dvijaḥ kaścid
āsīd āḍhyatamaḥ śriyā
vārtā-vṛttiḥ kadaryas tu
kāmī lubdho ’ti-kopanaḥ

In the country of Avantī there once lived a certain brāhmaṇa who was very rich and gifted with all opulences, and who was engaged in the occupation of commerce. But he was a miserly person — lusty, greedy and very prone to anger.

According to Śrīla Śrīdhara Svāmī, the Avantī country is the district of Malwa. This brāhmaṇa was extremely wealthy, doing business in agriculture, banking and so on. Being a miser, he suffered agony when his hard-earned wealth was lost, as will be described by the Lord Himself.

No comments: